Missing God’s Visit

Palm Sunday, The Triumphal Entry, is a day of visitation. As Jesus entered the city of Jerusalem, we see one last applaud from the Father meant to spur Jesus on for the days to come.  Jesus knew that His disciples would desert Him. He knew the crowds shouting His praise on Sunday would be shouting for His death on Friday. Luke gives us a glimpse of the sadness that was on the heart of Jesus.

 Luke 19:42 “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes”

 What sad words. Regret and remorse heavy on his mind and heart. The people of Jerusalem missed what God wanted to do through them. They were making big business out of religion, while trying to manufacture peace. Amid the sadness, Jesus gives a sobering picture of what was in the store for the city of Jerusalem.

Luke 19:43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side 44 and level you, and your children within you, to the ground; and they will not leave in you one stone upon another

The foretold events would happen less than fifty years later. Luke records the reason why, “because you did not know the time of your visitation.” The people of Jerusalem missed God. What causes a person to miss God’s visit? What leads a person to overlook God’s plans? How does a person miss God when He speaks to them? I think there are at least three ways in which we can miss God’s visitation.

1. Pre-conceived ideas causes us to miss God’s visit. The people had already figured out what their Savior was to be. They pictured a social upheaval and a revolutionary. They pictured a mighty hero that was reminiscent of an OT judge. They were wrong. When the Savior come, He proposed a heart revolution, a changing of the inside, which would eventually change the world. They missed it .Today people miss Him because they figure He should take all their pain away, but He doesn’t. People miss Him because they think His followers should all be just like Him, which we aren’t. People miss Him because they think that a dying Savior is weak, but in reality brokenness leads to being filled with his strength.

2. Pride causes us to miss God’s visit. Who likes to change? Who enjoys being told they are wrong? The crowds did not, we don’t either. We are a most prideful people. When we reject the message because it’s unpleasant, we miss out on God’s purpose for coming to us. He came to us to change us from the inside out. However, a life that refuses to admit it needs changing will always miss God’s visitation. Agreeing with God about our sin is the first step to forgiveness and recovery.

3. Activity causes us to miss God’s visit. People are busy. We are in a hurry going from here to there, not really knowing why, and at times, not really wanting to go. Our calendars are full. Our days are filled with activity.  The people of Jerusalem were going about their daily activities, not realizing what was happening in their presence. If we never squeeze some moments into our day with the express purpose of spending with God, we’ll dry up. Along with activity comes noise. Silence is a premium. We must pursue the quiet life in order to hear God. Think for a moment of the noise coming from the crowds that surrounded Jesus as He made His way into Jerusalem, and beyond. I’ve often wondered how a person could go from shouting commendation to shouting condemnation in a week. To go from love to hate in 5 days. How sad are Jesus’ words in v.44. Let’s not miss Him. I’m reminded of the words from Casting Crown’s song entitled “While You Were Sleeping”.

Oh little town of Jerusalem
Looks like another silent night
The Father gave His only Son
The Way, the Truth, the Life had come
But there was no room for Him in the world He came to save
Jerusalem, what you have missed while you were sleeping
The Savior of the world is dying on your cross today
Jerusalem, you will go down in history
As a city with no room for its King
While you were sleeping
While you were sleeping

Let’s not miss Him.

The Implications of Baseball Beyond the Diamond

Baseball season is finally here. Spring training has begun and opening day is not too far around the corner. There is one central principle that is obvious in the game of baseball: TEAMWORK. Although there are nine players on the field, none work individually. This teamwork can be seen between the coach and the player, teaching the fundamentals of the game. Teamwork can be seen between the catcher and pitcher, selecting the right pitch to get the batter out. Teamwork can be seen between the shortstop and the second baseman working together to turn a double play at first base. If any one player decided to play all the positions by himself, the TEAM would fall apart and lose. A baseball team exhibits the precious quality of unity.

There is a parallel between a baseball team and the church. In the local church, the Lord has brought together diverse people for one common goal. The goal of the church, simply, is to be the hands and feet of Jesus to the world in which we live. The Apostle Paul wrote in 1 Corinthians 1:10,  “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”  Paul made a reference to being “perfectly joined together”. As a New Testament church, we are to be working together in all that we do. We are to be perfectly joined together. Paul tells us that the results of being joined together will be that we will speak the same things, be free of divisions, and have the same things in mind.

Remember the baseball team? Individual players with specific talents come together to contribute and share their talent with the team. The coach then determines where that talent will be best used for the greater good of the team. In the same way, the Lord has brought individuals together to be part of a team. Each person is gifted uniquely. The Holy Spirit places each one in the area of service that best suits their gifts and talents. When we pull together as a TEAM, and us our gifts and talents for the greater good of the church, we all win.

I have heard coaches say there is one main point to remember in the game of baseball. That point is that you win as a team and you lose as a team. As a pastor, I believe the same thing is true in the church. We will have battles from time to time. We may have periods of ups and downs. The thing to remember is this. Whatever we do, if we work TOGETHER, and commit to remain TOGETHER, we will be victorious.

Worth Repeating

“…if the death of Christ on the cross is the true meaning of the Incarnation, then there is no gospel without the cross. Christmas by itself is no gospel. The life of Christ is no gospel. Even the resurrection, important as it is in the total scheme of things, is no gospel by itself. For the good news is not just that God became man, nor that God has spoken to reveal a proper way of life for us, or even that death, the great enemy, is conquered. Rather, the good news is that sin has been dealt with (of which the resurrection is a proof); that Jesus has suffered its penalty for us as our representative, so that we might never have to suffer it; and that therefore all who believe in him can look forward to heaven. …Emulation of Christ’s life and teaching is possible only to those who enter into a new relationship with God through faith in Jesus as their substitute. The resurrection is not merely a victory over death (though it is that) but a proof that the atonement was a satisfactory atonement in the sight of the Father; and that death, the result of sin, is abolished on that basis.

Any gospel that talks merely of the Christ-event, meaning the Incarnation without the atonement, is a false gospel. Any gospel that talks about the love of God without pointing out that his love led him to pay the ultimate price for sin in the person of his Son on the cross is a false gospel. The only true gospel is of the ‘one mediator’, who gave himself for us.”

James Montgomery Boice

What’s in a Name? Thoughts and Reflections on the SBC Name Change Discussion

What is in a name? A great deal I would argue. Parents spend a great deal of time selecting just the right name for the newborn. A name that would be a blessing and sense of encouragement rather than a burden later in life. Businesses go to great lengths to make sure the name of a company reflect their purpose and passion. Auto makers assign names to their companies and brands to ensure they are interesting and appealing. As a society, we assign names to buildings, roads, bridges, ball fields, and wings of hospitals to communicate and celebrate the accomplishments, successes, and heroism of those who have made meaningful contributions in life. Names are important. Names matter.

I pastor a Southern Baptist church. This means our church has made a choice to affiliate and cooperate with the Southern Baptist Convention. Although we are first an Evangelical Christian church, our choice to affiliate with the Southern Baptist Convention is found in the values, commitment to cooperation, and theological stance that the SBC is known for. In September of 2011, Dr. Bryant Wright, president of the Southern Baptist Convention appointed a presidential task force to study the prospect of changing the name of the Southern Baptist Convention. A name which has been in place for 166 years. A final report, along with any recommendations would be made to messengers at the 2012 SBC Annual Meeting in New Orleans. Two reasons form his rationale.

“First, the convention’s name is so regional,”  “With our focus on church planting, it is challenging in many parts of the country to lead churches to want to be part of a convention with such a regional name. Second, a name change could position us to maximize our effectiveness in reaching North America for Jesus Christ in the 21st century.”

Much speculation, discussion, and debate surrounded this upcoming announcement. Feelings were strong on both sides. In February of 2012, the task made its interim report to the SBC Executive Committee. A February 21st Baptist Press article says in part,

“The task force appointed to study a possible name change of the Southern Baptist Convention is recommending the convention maintain its legal name but adopt an informal, non-legal name for those who want to use it: “Great Commission Baptists. The recommendation would mean that the legal name of the convention would remain “Southern Baptist Convention” and could be used by any church which wishes to use it. But other SBC churches could call themselves “Great Commission Baptists” if they wish. Draper said the new term would be a “descriptor.” Dr. Jimmy Draper, Chairman of the presidential task force said, ‘We believe that the equity that we have in the name Southern Baptist Convention is valuable.’ ‘It is a strong name that identifies who we are in theology, morality and ethics, compassion, ministry and mission in the world. It is a name that is recognized globally in these areas. We also recognize the need that some may have to use a name that is not associated with a national region as indicated by the word ‘Southern.’ We want to do everything we can to encourage those who do feel a name change would be beneficial without recommending a legal name change for the convention. We believe we have found a way to do that.’  The goal from the beginning, Draper said, ‘was to consider the removal of any barrier to the effective proclamation of the Gospel and reaching people for Christ.’”

This issue of name change has come before us in years past. Messengers to the Southern Baptist Convention heard similar motions entertaining the possibility of a name change in 1965, 1974, 1983, 1989, 1990, 1998, and 2004. Each time messengers decided to leave the name of the Southern Baptist Convention as is. I want to share my thoughts here on this issue. I am not in favor of changing the name of the Southern Baptist Convention. I believe it has served us well all these years and that it will continue to identify us as champions of biblical conservatism in the decades to come. At present, the Southern Baptist Convention has something that is very valuable: name recognition. When you hear the name “Southern Baptist Convention”, you know what you are getting. The same is true when you hear the names Harley Davidson®, Apple ®, Coke®, and Starbucks ®. I want to share with you the three reasons why I believe the name “Southern Baptist Convention” is worth retaining.

1. The Southern Baptist Convention has led the way in caring for the physical needs of those introduced to disaster, both here and abroad. When it comes to ministering to those who have been affected by tornadoes, hurricanes, floods, and tsunamis, no one does it like Southern Baptists. Often the first on the scene with feeding units, showers, and chaplains, Southern Baptist Disaster Relief, and Baptist Global Response (the disaster relief arm of the International Mission Board) are on site to meet the physical needs of people with the desire to meet the spiritual needs. Relief and compassion are synonymous with Southern Baptists. This kind of “equity” if you will, can’t afford to be lost through a name change.

2. The Southern Baptist Convention has led the way in the defense of biblical truth and religious liberty. Whether or not everyone agrees with the stance the Southern Baptists takes on doctrinal matters, at least they know where we stand and that we will remain consistent. In the late 70’s and early 80’s, Southern Baptists took a stand against the liberalism that was infiltrating our seminaries. Southern Baptists took a stand for the inerrancy of sufficiency of the scriptures. We are still reaping the benefits today. We owe a tremendous debt, one we can’t repay, to Southern Baptist statesmen such as W.A. Criswell, Jerry Vines, Adrian Rogers, Paige Patterson, Al Mohler, Ed Young, Tom Elliff, George Truett, R.G. Lee, and many others. Southern Baptists have been a consistent voice “crying in the wilderness” of mainstream media against the laws and practices that seek to curtail the freedoms to practice our religion. We owe a debt as well to the Ethics and Religious Liberties Commission. I am fearful that a name change would call into question the integrity of all that has been accomplished in our 166 years.

3. The Southern Baptist Convention has led the way in pushing back the darkness through intentional missions efforts. Again, synonymous with Southern Baptists is missions and well-trained, well-prepared, and well-equipped missionaries. Some of our North American missionaries have expressed concern that the name “Southern Baptist” is a hindrance to the church-planting efforts in certain parts of North America. That concern is the genesis for the Dr Wright’s decision to study the name change again. Although there may be some merit to this concern, overall I believe the integrity and track-record of the Southern Baptist Convention will serve us well in future church-planting movements.

What is in a name? A great deal. We have in the Southern Baptist Convention a name that has served us well, is trusted, and respected. Although the committee studying the name change does not recommend a formal change, they do offer an alternative. Dr. Draper writes, “other SBC churches could call themselves ‘Great Commission Baptists’  if they wish. This new term would be, in Dr. Draper’s words a ‘descriptor’. From where I stand, this ‘descriptor’ will be more confusing. I understand the desire to draw attention to our efforts in fulfilling the Great Commission. In light of the past Great Commission Resurgence Task Force recommendations, this has become more of a focus than ever before. But, it is possible for Independent Baptists to be committed to the Great Commission. It is possible for American Baptists to be committed to the Great Commission. For one, I will stick with the Southern Baptist Convention. It is that name that identifies us as a people of doctrine, a people of conviction, and a people of missions. I agree wholeheartedly with the with the Southern Baptist Convention Executive Committee Report of 1999 where they gave their rationale for not changing the name of the Convention. They wrote,

“The name Southern Baptist Convention” and term “SBC” have become brand names meaning more than just the sum of their parts. The Southern Baptist Convention no longer denotes a region as much as it does a position. It has come to mean missionary zeal, staunch Bible defense, moral rectitude, adherence to faith, and dependence upon the Lord.”

Book Review : The Next Christians

I am intrigued by books with unusual titles. I tend to gravitate toward titles that are eye-catching, off-the-wall, or hard-to-believe. When I saw the title of Gabe Lyons’ new book “The Next Christians; Seven Ways You Can Live The Gospel and Restore the World”, I knew it was a book I wanted to read. I wondered who the “next” Christians were. My question was answered in the very beginning of the book. Lyons’ basis for the book comes from a research project conducted by his non-profit organization where he discovered “the Christian faith is quickly losing traction in Western culture, not only as a result of unchristian behavior, as significant as that is, but because we haven’t recognized our new reality and adapted.” The New Christians would be those who, in the future, will act, react, and love differently than those today. Lyons goes on to say “They want to be a force of restoration in a broken world even  as we proclaim the Christian Gospel. They want the label Christian to mean something good, intelligent, authentic, true, and beautiful.”

Lyons sets the stage for the bulk of his work by taking a look at the five labels that Christian wear today. First, he describes the Insiders. Their lives revolve primarily around “Christian” activities, influences, and people. Next, he describes Culture Warriors. These Christians are about causes and believe that being Christian and American are synonymous. Next, Lyons describes Evangelizers. Their sole purpose in life is getting people saved no matter what, no matter how, and no matter where. Blenders are described next. They do their best to ride the fence between Christian beliefs and modern culture. As a result, they become uncomfortable in both. He then describes the Philanthropists. These Christians place a high value on doing good works and service.

Lyons uses the term “restorers” to describe the “Next Christians”. He describes their passion in the following way, “telling others about Jesus is important, but conversion isn’t their only motive. Their mission is to infuse the world with beauty, grace, justice, and love.” The majority of the book is spent giving the seven descriptions of what the “next” Christians will look like. Briefly, “restorers” are:

Provoked – Darkness and brokenness do not offend them, rather urge them to act.

Creators – Instead of criticizing the past, they create a new, more focused future.

Called – Secular jobs are places of service.

Grounded – Christ is the center of their lives. He’s their anchor.

Community – Individualism is the not the best venue for connection.

Civil – Meaningful conversations are essential in communicating with those of opposing views.

Countercultural – Passion exists to replace the negative image of Christianity with a positive one

Lyons has written a great book. It is humorous in parts, witty, angering, and instructive all at the same time. It is an easy read. This book would be beneficial for Christians of all ages and generations. I highly recommend.

Disclosure of Material Connection: I received this book free from Waterbrook Multnomah Publishers as part of their Blogger Review Program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Book Giveaway #2

I am giving away a copy of Jim Putnam’s book entitled “Real-Life Discipleship” from NavPress. To be entered to win, leave your answer to the question below in the comment stream. It’s that simple. Contest will stay open until midnight on Friday, March 9th. I will announce the winner on Saturday. Here is your question:

If you had to explain discipleship to someone, in 20 words or less, how would you do it?

Book Review : The Founders Key

There is a great deal of discussion and debate across the emotionally charged political landscape of America today in regards to the Constitution. Should it be changed? Should it be thrown out? Should it be amended regularly to accommodate the ever-changing fabric of society? Is it still relevant? Is it open to individual interpretation in its enforcement? What were the framers really thinking when it was first penned? Can we ignore it and still have some resemblance of organized and civilized government? While many find the Constitution outdated, questionable, and rigid, there are the same that lean toward another founding document, the Declaration of Independence, to provide a pattern for governance.

In Dr. Larry Arnn’s new book “The Founders Key; The Divine and Natural Connection Between the Declaration and the Constitution and What We Risk by Losing It”, he brings an intense light upon the Progressive Movement in government today. “Progressives”  are the new liberals, those on the opposite side of the aisle from the conservatives. This book is Arnn’s attempt to refute the Progressives position of greater freedom of thought when it comes to the basic purpose and principles of the Constitution and Declaration. In Chapter Two, Arnn gives a recent example. He , he relates a story that on October 22, 2009, a reporter asked then Speaker of the House Nancy Pelosi, “Where specifically does the Constitution grant Congress the authority to enact an individual health insurance mandate?” To which she replied, “Are you serious? Are you serious?” Pelosi’s response is representative of the thought that as times change, the government has to change.

There is a sense given by progressives that there is a need to extend the scope of government to some form of non-representative style. One that is less ruled by the people and more by those who were elected by those very same people to be their voices in government. Arnn describes the Progressive Movement of today as ready to embrace the expressed rights of the individual given by the Declaration, which are not law, while at the same time divorcing themselves of the Constitution, which being law, gives the principles of how these inalienable rights are protected. Former President Woodrow Wilson also carried a negative view of the Constitution. Since his days in office, the Constitution has weathered an increasingly hostile attack from the “progressives” in this country. Arnn writes, “They say every kind of negative thing against its meaning, its goodness, its relevance, its scope, its legality, its advisability, its comprehensibility, its connection or harmony with the rest of the Founding and especially with the Declaration of Independence. This practice has now persisted so long as to become tradition, nearly half as old as the Constitution itself.”

The point of Arnn’s book is to show that the Constitution and the Declaration are inherently linked. The inalienable rights that are spelled out in the Declaration which were the genesis of the Revolution are cemented in the Constitution. Arnn argues that the Declaration is the “why” of freedom and the Constitution is the “how” of freedom. Arnn provides extensive and useful material from some of America’s most foundational writings: select Federalist Papers, the Constitution of the United States, and the Declaration of Independence. All are included in the back of the book so the reader can make easy reference.

The Founders Key is not an easy read. Although the actual book is only 123 pages (the remaining 75 pages are the foundational writings), it cannot be skimmed, rather, must be digested slowly. This book will not be enjoyed by all. That being said, everyone should read it. It’s truthful, insightful, and enlightening. A must read for those concerned about the direction and future of America.

Disclosure of Material Connection: I received this book free from Thomas Nelson Publishers as part of their Blogger Review Program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Worth Repeating

“It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be replaced or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is today, can guess what it will be tomorrow. Law is defined to be a rule of action; but how can that be a rule, which is little known, and less fixed?”

James Madison, The Federalist Papers