Evangelism

Worth Repeating : James Dennison

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“The scene is one of the most breathtaking in all of Scripture. An itinerant Galilean carpenter stands surrounded by twelve very ordinary men. At the moment, the leaders of nations are plotting to destroy him as a dangerous heretic. He stands in an area which illustrates the conflict and power of religions more than any other place in the world – Caesarea-Philippi, north of Galilee.

At least fourteen temples to Baal lay scattered about the area, reminders of Canaanite paganism. Nearby is a deep cavern where the Greeks said their god, Pan, was born. The entire region is symbolic of Greek mythology. Adjacent stands the great temple of white marble built to the deity of Caesar by Herod the Great, emblematic of Roman emperor worship. And the Jews believed that their sacred Jordan River originated from beneath this very mountain. Behind Jesus stands a gigantic rock formation, with a cave which is deeper than we are able to measure to this day. It was called the “gates of Hades,” and was widely believed to be the doorway to the underworld.

It was and is an intimidating place. I’ve stood at this spot, and I remember it well. But here Jesus uttered words which astounded his followers: ‘On this rock I will build my church, and the gates of Hades shall not prevail against it’ (Matthew 16:18). Hades would not attack the church – this small band of men would attack Hades. And neither Hades, the pagan religions, nor the power of the Roman and Jewish rulers would prevail. Jesus’ church would assault the very gates of hell with the gospel – and win. The church was Jesus’ strategy for reaching a lost world.

And this strategy worked, amid some of the greatest ecotones in history. As Jewish and Gentile cultures clashed, the gospel thrived (Acts 10-11). As East met West, the church grew and prospered (Acts 16). When the gospel came to Rome itself, it took root and flowered (Acts 28). As the Roman Empire crumbled and fell, the church mushroomed in power. The strategy worked.

Across the centuries of ecotonic clashes, the church has remained Jesus’ answer to world evangelization. In a millennium of Dark Ages the gospel spread, and the church grew. In the midst of Enlightenment attacks it experienced Great Awakenings. The Industrial Age saw the greatest missionary expansion to point in history.

And our century, with two world wars and the greatest rate of change in human history, has witnessed unprecedented growth in Christian missions. According to church growth expert George Otis Jr, about 70 percent of all progress toward evangelizing the world has taken place since 1900. Seventy percent of that growth has occurred since World War II.

Now, in another ecotonic time, the church is still Jesus’ strategy for world evangelization. Change is nothing new. Only Jesus Christ is the same yesterday, today, and forever (Hebrews 13:8). He still intends to reach the world through his church.”

James Dennison, from Missiology; An Introduction to the Foundations, History, and Strategies of World Missions. 1998

A Pastor’s Take on Vacation Bible School 2013

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ccwColossal Coaster World Vacation Bible School has pulled into the station for the final time this year. Our theme park inspired adventure is complete. The screams and shouts of kids running through down the hallways and in the sanctuary are now a distant, but treasured memory. Decorations have come down and the once vibrant and colorful rooms, hallways, sanctuary, and common areas have now been returned to their traditional look. Sadly, it looks as if Vacation Bible School never happened. Vacation Bible School makes for a very long week around the church. If you take into account the weeks leading up to the actual teaching week, many long, long hours have been logged over the past three weeks. I am a huge fan of Vacation Bible School and am sold on its ministry value. As a pastor, I fully understand how important this week is in the life of the church. Now that Vacation Bible School 2013 is over, I have a few observations that I would like to offer here.

1. Attendance: For better or worse, this is often the criteria by which Vacation Bible School is judged as a success or a failure. I am not completely sold on this marker of success. Our average attendance for the week was approximately 115. As far as the numbers go, our attendance was down slightly from last year. I was encouraged by our attendance this summer. My reason for being encouraged is not so much about how many, but who was here. It is obvious that our people were active in inviting others this week. We did something different this year with our teenagers. Instead of Youth Vacation Bible School occurring the weeks before the children’s, our youth met the same week as everyone else. This was a success and we averaged 8 teenagers nightly. This does not count the high school students who were assisting in other areas. We had the expected students who were members of other churches. That is perfectly fine. We are happy to have them for a week. We also had students who were unchurched and not affiliated with a local church. This is one of the markers by which I judge success. We averaged 53 elementary aged children this year. I was further encouraged by our Adult Vacation Bible School class. We had an average this week of 30 adults. Our adult class was not only made up of our own church members. One of goals in Adult Vacation Bible School is to give parents who are not involved in a local church a place to go instead of dropping their children off and going home. We accomplished our goal here. Parents had the opportunity to interact and meet other people in a non-threatening manner and be exposed to the gospel message. I believe this was a success.

2. Volunteers: I am thankful to all of the volunteers who worked this week. As I mentioned earlier, it was a long week. It was also very hot. I am especially thankful and grateful to all of our teachers who worked full-time jobs who left work and came straight to church for five straight days. I want to especially mention and thank those who worked in the kitchen all week. During our Vacation Bible School, we skip the Snack Rotation. Instead, we choose to provide a meal for parents, children, and workers every night. Our kitchen workers came out early, set everything up, served the kids, and stayed until all was cleaned up. Thank you. I also want to thank the summer student missionaries who are a part of the Savannah River Baptist Association Low Country Ministries who came out and helped with our big kick-off event. To all those who worked so hard, your pastor wants you to know that you are appreciated.

3. Ministry: Any time you have kids on campus you have an opportunity to be engaged in real, one-on-one, life-changing ministry. I believe with all of my heart that is what happened this week. During our Worship Rally, our students take up an offering each night. There is anticipated and spirit-filled battle between boys and girls to see who can raise the most money for our designate ministry cause. This gives us an opportunity to further educate our students on the importance of missions. I am excited to report that this year we raised $510.00 for the Connie Maxwell Children’s Home. Vacation Bible School is intentionally evangelistic. We are diligent to make sure that we communicate the gospel message all week long, not just on the night of the “evangelistic” lesson. With that being said, we did not have any public professions of faith (to my knowledge) this week. I can’t explain it in human reasoning. For many who read this, the assumption will be that we failed as a church in Vacation Bible School. Nothing could be further from the truth. We are here to share a message and plant a seed, understanding that it is God who gives the increase. We trust God’s Word knowing that it will not return unto Him void. Real ministry takes place when you take time to listen, talk to, and show love toward a child in the name of Christ. This is what we did this week. If down the road a year or two or five, in God’s timing, a gospel presentation is given and a child responds because of something that was planted in their heart this week, then we were faithful to have done our part.

4. Sharing: Once again this year we had the opportunity to share and pass on the decorations and other resources we used to another church that was in need of them. The bulk of our props, supplies, and decorations will be utilized by at least two additional churches before the summer is over. I believe this is a stewardship issue. Lifeway Vacation Bible School material is not inexpensive. It does not make sense to spend all of that money and then store everything in a closet. I am pleased that we were able to help others in this way.

Overall, we had a great week and look forward to what comes out of the efforts of this week. Again I want to thank every teacher, worker, and parent who allowed their child to be a part of our Vacation Bible School. We are eagerly looking forward to Lifeway’s VBS 2014; “Agency D3: Discover. Decide. Defend.” After all, it is only 11 months away.

Let’s Be Fair About This

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The season of state convention annual meetings is upon us. Our annual meeting in South Carolina is scheduled for November 16th-17th in Columbia. All across the SBC, states are gathering for times of worship, encouragement, inspiration, and difficult decisions during business sessions. Many of the state conventions are in the beginning phases of making adjustments after the passing of the Great Commission Resurgence Task Force recommendations this past June during the SBC annual meeting in Orlando. The task force asked for SBC churches to shine the light upon how we as Southern Baptists can do better in fulfilling the Great Commission. So, state conventions, wrestling with struggling economies and fulfilling the desire of its messengers, are beginning to adjust their budgets accordingly.

Part of the budget decisions facing many state conventions is not just whether or not to increase or decrease their budget based on projected income from the member churches over last year. Another decision that states face is what to do with their percentages as it related to the Cooperative Program. The bare-bones question is this: “How much do we keep in state and how much do we forward to SBC causes?” Messengers from member churches make this decision. Historically, the percentage goal for allocation of CP dollars has been 50/50. At the beginning, Southern Baptists saw this as the ideal. In 1934, the SBC approved a distribution of receipts which called for “50% for Southwide (SBC) purposes and 50% for statewide purposes” 1

The 50/50 goal has not yet been embraced consistently across the SBC. Since that time, states have taken on their own buildings, agencies, schools, staff, and ministries. As a result, the distribution percentages have slowly but steadily shifted in favor of the state conventions. Since 1930, the division of CP funds between state conventions and the SBC has averaged 63.55% to the state and 36.45% to SBC causes.

Each state is autonomous. They can set their own budgets, choose which ministries to pursue, what and how much staff to employ, and decide what percentage of CP fund to retain. Currently, our South Carolina Baptist Convention retains 59.6% and forwards 40.4% to the SBC. Messengers to the SCBC annual meeting this year will see a proposal of (59% retain and 41% forward). I believe that our state convention is retaining too much of the CP dollar. Over the past years, and especially now with states being called upon to put more CP dollars to work on the mission field outside North America, the thought and necessity of a 50/50 split is being heard again. The state conventions of Kentucky, Florida, Nevada, and Tennessee will be at least considering  recommendations to move toward a 50/50 division of CP funds.

I am in favor of such an allocation. To my knowledge there has been no mention if South Carolina Baptists will hear a proposal to move toward a 50/50 split. I hope we do. I hope the messengers get a chance to speak to such a recommendation in the future. Here is why I feel this way. Even if our messengers approve a 59/41 split, proportionally it seems out of balance. Here in North America, the barriers to the advancement of the gospel are fewer. Think about it for a moment. Physically reaching the lost across North America is easier. Days of difficult travel to reach people groups do not exist in North America. Technology has made a variety of delivery methods available. It has also made communication between workers quicker and more efficient. Networks of church planters and those who provide resources and training to them are already in place. For the most part, the language barrier is not as great a battle here as it is in other parts of the world.

The barriers to the advancement of the gospel are greater overseas. Travel to and from remote cities and villages s difficult, time-consuming, and potentially hazardous. Limited technology in many parts of the world makes it more difficult for missionaries to communicate with each other and with those whom they serve. In turn, this limits the ways in which the gospel can be delivered. We have the luxury here in North America to be able to use social networking (Facebook, Twitter, blogs, etc), video, unnumbered styles and varieties of gospel tracts, different Bible versions, and advertising to get the gospel message out. At times, our missionaries are the only “professional” in a particular area. I worked on several work and witness teams with an IMB missionary who was responsible for the Miskito people group. His area of responsibility covered the coastal and inland sections of both Honduras and Nicaragua. Contrast this with North America where we seemingly have churches on every corner with pastors and planters having each other to give encouragement, support, and resources in order to better reach people.  The language barrier hinders any kind of work. Although our missionaries spend time in language school before arriving on their field, it still takes time to effectively communicate the gospel, especially when some of our words don’t even exist in native tongue.

 Despite the contrast, we are sending more money and resources to North America, and more especially our state, and less to the foreign mission field. If we have clearly been given a mandate to reach all the nations with the gospel, and I believe that we have, then our funding should reflect the priority. Lostness is lostness, here and abroad. Should we not be funding our missions efforts equally? I believe there are a number of our state convention agencies that have the ability to gain funding outside of the CP channel. I firmly believe that the missions agencies of the SBC whose sole support is CP monies should have what they need in order to active in pushing back darkness around the world.

Would our state convention in South Carolina have to make adjustments in order to get to a 50/50 split in Cooperative Program giving? Without a doubt. Would a 50/50 split challenge the state convention and its leadership to make hard decisions and sharpen their focus on the lost beyond state lines? Absolutely. Would this be the right thing to do? I believe so.

 

1 – SBC Annual 1934 (pp. 38-49)

Worth Repeating

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“Here is the message – ‘repentance and forgiveness of sins to be preached in his name to all nations.’ When it becomes something other than forgiveness and repentance, then the gospel itself is lost in the process. When we forget that the job of the church is to proclaim the message of repentance and forgiveness, the future of any church is bleak. We need to be reminded every day through God’s Word, ‘As the Father has sent me, I am sending you… to every people group… with a message.’ The only question is – Will we be faithful to respond? We are sent as missionaries, the only question is – Are we good ones?”

Ed Stetzer, Breaking the Missional Code

FIFS : Matthew 28:19

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“ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Matthew 28:19

One part of the commission that Christ left to the church was the making of disciples. A disciple is one who is intentionally following after a master in order to know more about him. In the context of the Great Commission, a disciple is pursuing after Christ in order to be more like Him.  However, before a person can pursue Christ, he/she must first know Him. So, for someone to know Christ, someone must first share Christ. Sharing Christ is the responsibility of every believer. Jesus said, “go therefore”, literally “as you are going”, make disciples. Our sharing of Jesus with others is to be a lifestyle rather than an activity. But why? Why should we share our faith with others? Why should we take time to tell others about the message of hope through Jesus? Why should we take time to verbalize the heart-change we experienced? Let me suggest a few.

1. Jesus left every believer the command to do so. There is something special about the last words of a person. Jesus told His disciples in Acts 1:8, “ But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

2. Because lostness is real. Paul wrote in Romans 3:23, “for all have sinned and fall short of the glory of God.”

3. The chosen method of God for the lost to hear the gospel is for the believer to tell them. I don’t know why God left this tremendous task to us, but He did. I am certain God could have come up with at least five other options. Perhaps it has something to do with the fact that God, through Jesus Christ, redeemed us. Only the redeemed can testify of redemption.

4.  Someone once cared enough for us to share Christ with us.  They have the right to expect that we will do what they once did for us.

FIFS : John 4:39-42

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Today is a Saturday edition of Friday Is For Scripture.

39. Now many Samaritans from that town believed in Him because of what the woman said when she testified, “He told me everything I ever did.” 40. Therefore, when the Samaritans came to Him, they asked Him to stay with them, and He stayed there two days. 41. Many more believed because of what He said. 42.  And they told the woman, “We no longer believe because of what you said, for we have heard for ourselves and know that this really is the Savior of the world.”

It is here in this passage that we are able to see the weight and power of a personal testimony. After an intensely personal encounter with Jesus, the Samaritan woman was to never be the same. She wanted to talk about water and where to worship. Instead, Jesus revealed the issues of her heart and gave her “living” water. She went back to her town and told everyone about what had happened to her, and who she had met. Her testimony led many to Christ. Many more believed, not because of her words, instead,  her words caused them to want to seek Christ for themselves.

What about our personal testimonies? Do we share them when we have the opportunity? Do we the take time to tell other of the life-changing difference that Jesus has made in us? Our testimonies bring others to a face-to-face encounter with Christ. Some may respond quickly. Others may take what we have said and seek further the claims of Christ. Never underestimate the importance and power of your personal story.

Worth Repeating

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Wherever you are, be all there”

Jim Elliot, missionary to Ecuador

So much can be said in just a few words. Jim Elliot was a missionary who lost his life in 1956 at the hands of the Aucas, a primitive indian tribe in Ecuador. He gave his life with the desire to give them the message of eternal life found in Christ. We are where God has planted us. In order for us to honor God in His service, we must be all we can, wherever we are.

Recommended Reading

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People read for different reasons. Some read for pleasure and to relieve stress. Some read for information. Still others read with a desire to learn something that can change their lives. I am of the latter. If I read a book and gain insight on becoming a better husband, father, pastor, or witness then I consider my time in that book was not wasted.

If you have a passion and desire to know what and how the unchurched person thinks, I would like to recommend a book to you. That book is: The Unchurched Next Door by Thom Rainer. (By now you have figured out that I enjoy Rainer’s work). The book is centered around research conducted with 306 unchurched people in all 50 states and Canada, across all ethnic groups, all social backgrounds, all educational levels and ages. Simply put, the research team spent hundreds of hours listening to the unchurched. Researchers asked questions about their belief in key areas such as the existence of heaven/hell, who God and Jesus are to them, the reliability of the Bible, their prayer life, and possible church attendance.

The research was compiled and the responses were groups into one of five faith stages. This rating became known as the Rainer Scale. It looks like this:

U5 – Highly resistant to the gospel, antagonistic attitude
U4 – Resistant to the gospel, but not an antagonistic attitude
U3 – No apparent receptivity, neutral, perhaps open to discussion
U2 – Receptive to the gospel and to the church
U1 – Highly receptive to the gospel, “the Philipian jailer”

 

This book, in my opinion, does a fantastic job of dealing with three key areas that I feel the church today struggles to understand. First, a thorough description is given as to what the unchurched look like at every faith level. Second, recommendations are given on how to interact with the unchurched at every faith stage. Third, suggestions on how to move an unchurched person down the scale toward increased receptivity. This book has led me to change the way I personally look the unchurched. They are not all alike. Information is power. If you have a heart for those not yet connected to God’s church, you will be encouraged by this book.

 

 

Great Commission Resurgence Task Force

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At the SBC Annual Meeting in Louisville of 2009, the messengers voted to establish what has come to be known as the Great Commission Resurgence Task Force. The genesis of this task force was a chapel message shared by Dr. Danny Akin at Southeastern Seminary. He and SBC president Dr. Johnny Hunt worked together to draft the Great Commission Declaration. A motion was made by Dr. Al Mohler for the convention as a whole to respond to this declaration. Subsequently, Dr. Hunt appointed the members to this task force. The purpose of this task force is to study the ways in which the SBC and its entities (seminaries, agencies, boards, etc) can better carry out the Great Commission. They were asked to bring these recommendations to the messengers of the SBC Annual Meeting in June 2010. The make-up of this task force is rather diverse. It is made up of twenty-two members ranging from pastors to (2) seminary presidents (Southeastern and Southern) to state convention executive directors.

The work before this task force is great. They have been charged with taking a hard look at the SBC and determine what can be done that will allow more effectiveness in carrying out the Great Commission. This is harder than it sounds. Here is the problem the task force faces, as I see it. Each SBC entitiy, agency, and seminary make their own decisions and cannnot be directed to change the way they operate or change their structure. Only messengers can direct this type of action. If the task force finds that a particular agency would be more effective by changing its structure, they can only reccommend the change. Their recommendations are non-binding.

Further complicating their work is the recent resignation of the president of the North American Mission Board and the announced retirement of the preseidents of the International Mission Board and the SBC Executive Committee. The leadership of our mission boards will be critical in our continued efforts to fulfill the Great Commission. Effecting significatnt change across the SBC will be alot like stopping a fully loaded freight train. It is no easy task. The SBC has been around for ovr 150 years. There is alot of tradition. There is alot of programming in place. In my opinion, there is duplication of some ministries and programs across national, state, and associational levels that do not make the best use of personnel or Cooperative Program monies. Rumors have circulated as to what the task force will do. A casual reading of state baptist newspapers show these. Some are saying that one of our seminaries will be closed. Some are saying that a merger of the North American Mission Board the International Mission Board will be recommended (big mistake). Others are suggesting that an overhaul of the Cooperative Program will be recommended. I don’t know. The task force chairman (Dr. Ronnie Floyd, Pastor, FBC Springdale, Arkansas) and the SBC president (Dr. Johnny Hun,Pastor, FBC Woodstock, Georgia) have been out front and proactive in putting rumors to rest and sharing the purpose of the task force.

Why is this important? Why does this matter? First, I am a Southern Baptist pastor leading a Southern Baptist church. I believe in the SBC and its commitment to missions, doctrinal integrity, and cooperation. Second, the latest research shows that nearly 89% of all SBC churches are plateaued or declining. It is the right time, as I see it, to take a look and determine if we have put too much focus on programs and structure and not enough focus on people. If it is found that we would be better able to reach people with a restructure or realignment, I am in favor. Third, I believe in the Cooperative Program. The CP is the best vehicle for funding mission work here and around the world. As we give collectively through the CP, we are helping to fund missionaries, train and equip future leaders at our seminaries, and provide resources for church planters to birth churches in places and among people where no church exists. Yes, the work of this task force is important. What this task force recommends and suggests will have an impact on us for years to come. I feel the best days for our SBC are ahead. I am excited to lead our church to do our part in carrying our commission. Pary for this task force.

We’re Here For You

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On Saturday, November 7th we will participate in the convention-wide ministry day labeled as “We’re Here For You”. Our South Carolina Baptist Convention is encouraging all churches to be involved in some sort of simultaneous and tangible mission project in their local area. This state-wide project is occuring the weekend before the SCBC annual meeting in Columbia. This event mirrors the Crossover events that occur in the host city of the SBC annual meeting during the summer where evangelism amd ministry events take place througout the host city.

At Port Royal, we have decided to take on as our project the local skatepark and farmer’s market. Our goal is to go where the people normally and regularly gather and perform acts of kindness. In this case, we will giving out free water. Our desire is to be able to tell people why we are there, share some information about our church, and if the door opens share Christ with someone. We want to establish a presence that will build bridges for future ministry. Prayerfully through this simple project, someone will come understand that God loves them through our love for them. In addition to free water, we will be face painting, making balloon animals, and maybe some hot-drink (depending on the weather).

This project has encouraged me. As we began to plan for this day, there was a sense of excitement among our people. Many agreed that we needed a presence in this area. We have scheduled two prayerwalks ahead of this event. The first was last Saturday with twelve people attending. This was encouraging to me. The next prayerwalk is scheduled for Saturday, October 31st. I am thankful for those who came out to walk, to pray, and to lift up this event to the Lord. I am so very proud of our people. Pray for us as we strive to change our little corner of the world.